Symbols of major World Faiths
Kabbalah and Faith

Does one need faith to be a Kabbalist? The simple answer must be no, because Kabbalah is a philosophical system, not a religion.

However, most people who study Kabbalah for any length of time find that their belief in a supreme intelligence at work in the Universe is enhanced, not least because Kabbalah can help to make clear just what is the relationship between themselves as individuals and this ultimately unknowable supreme intelligence, which many call God.

This God is the God of your own particular belief system; as the Rosicrucians say, the God of your Heart.

So can a follower of any religious faith be a Kabbalist? In principle, yes. Of course, Kabbalah came into being within the context of the Jewish religion, so that its significance is likely to resonate most strongly with adherents of the western monotheistic religions who recognize the Hebrew Torah as a Holy Book - namely Judaism, Christianity and Islam.

A good half of the websites devoted to Kabbalah are written from a Jewish viewpoint. Indeed, there are many Jewish Kabbalists who would insist that Kabbalah has no meaning outside the context of Judaism. It is certainly true that some grasp of its Jewish origins is almost essential to a full understanding of Kabbalah; but, as I have tried to show here, Kabbalism can also be very meaningful and productive in a Christian context. I have never encountered a Moslem Kabbalist, but there is no reason why there should not be one. Indeed, many ideas now current in Kabbalah arose in medieval Spain as a direct consequence of the free interchange of ideas between Christian, Moslem and Jew.

But what of the eastern religions? These have their own philosophical systems, quite distinct from Kabbalah. But in trying to understand the eastern religions, in drawing from them the many valuable insights and profound spiritual experiences that they can offer, a knowledge of Kabbalah can be a great help. Implicit in the structure of the Kabbalistic Tree of Life are the concepts of Yin and Yang, of the Middle Way, and of the Yoga Chakras. All the teachings of evolution through spiritual development, of Karma carried through cycles of life and death until ultimately reaching a divine state, teachings familiar throughout the modern western esoteric movement, all these readily fit into the structure and concepts of Kabbalah.

And what of the polytheistic religions? Well, many so-called polytheistic religions are not in fact polytheistic. The many gods of Egypt were all recognised as different aspects of the one supreme God Ra or Re. These many gods could be likened to the emanations of the One God which are represented be the Sefiroth of the Tree of Life. Indeed, the Egyptian gods can be placed in their proper relationship on the Tree of Life, as can the Greek gods who followed in their image, and the Roman gods in their turn and the Viking gods in theirs.

The Norse religion of the Vikings originated in a remote and hostile part of Europe, where organised religion met paganism head-on, and decided on a compromise. It is certainly amenable to Kabbalistic treatment, as indeed are all branches of paganism, some of which are undergoing a revival at the present day. The structure of the universe as a mesh of interactive forces and entities clearly resonates with the Tree of Life structure, and the Tree of Life itself is echoed by the image of Yggdrasil, the World Tree of Norse mythology.

Symbols of major World Faiths
© 1999-2005 Glyn Williams
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